J
JeffD
Guest
Renee,
I took the liberty to move our discussion to the General Discussion forum.
I found the link I was looking for. I had bookmarked it (favorites in explorer).
I found this an excellent, short, expose on what WILDERNESS designation really is and the role environmental extremists in public policy. I think I have some links with some documentation about why DDT shouldn't have been banned. Since you're interested in exploring it further, maybe I'll dig them up. In one of the books I mentioned, I believe Dixy Lee Ray, a scientist, addresses the DDT issue. She gives the history of the ban and provides references.
Before I post the link, let me say that the environmental groups I'm against are ones who are against the research to improve plants, which you mentioned is being done in the Pine Barrens. Recently, an radical group destroyed an experimental station in western Pennsylvania. These groups are against humans working with nature, even if it's not in a Frankenstoian sense. They want nature to just take its course without human intervention. :roll:
Here's the link about the wilderness and management decisions:
http://resourcescommittee.house.gov/press/2002/2002_0401enviroped.htm
And here's a link about DDT that may satisfy your curiosity.
http://www.junkscience.com/ddtfaq.htm
As far as your comment about the spiritual aspect of nature, I mean no offense, but that's one thing that turned me off when I read Algore's book. I do believe that nature has a soothing effect and that it can be inspirational and, believe me, I am in awe of the mysteries of nature. I don't know if you heard me telling Bob how enthused I was when my botany instructor showed me a pine needle or a cone and, giving me clues, got me to appreciate how a certain part of the needle (I think it was a needle) helps ensure the plant's survival. But I am not a pantheist. I don't worship nature. In the original Frankenstein, Mary Shelly paints an elaborate picture of nature as Dr. Frankenstein reflects. This doesn't resolve his problem nor break the bad feelings he has for the monsterous thing he did (get it, monsterous).
Some time ago I read an essay by E.B. White called COON TREE, in which he rails against utilitarianism. Some things are good just for their aestetic value. Mr. White pointed out that there's a family of racoons that live in a tree, which he could kill anytime he wanted to. But for him it's worth the price of a few ears of corn for the enjoyment he gets from them living on his farm. I'm on the same page as Mr. White. But what I'm against is someone who would close the whole farm just so all the animals could live free.
I took the liberty to move our discussion to the General Discussion forum.
I found the link I was looking for. I had bookmarked it (favorites in explorer).
I found this an excellent, short, expose on what WILDERNESS designation really is and the role environmental extremists in public policy. I think I have some links with some documentation about why DDT shouldn't have been banned. Since you're interested in exploring it further, maybe I'll dig them up. In one of the books I mentioned, I believe Dixy Lee Ray, a scientist, addresses the DDT issue. She gives the history of the ban and provides references.
Before I post the link, let me say that the environmental groups I'm against are ones who are against the research to improve plants, which you mentioned is being done in the Pine Barrens. Recently, an radical group destroyed an experimental station in western Pennsylvania. These groups are against humans working with nature, even if it's not in a Frankenstoian sense. They want nature to just take its course without human intervention. :roll:
Here's the link about the wilderness and management decisions:
http://resourcescommittee.house.gov/press/2002/2002_0401enviroped.htm
And here's a link about DDT that may satisfy your curiosity.
http://www.junkscience.com/ddtfaq.htm
As far as your comment about the spiritual aspect of nature, I mean no offense, but that's one thing that turned me off when I read Algore's book. I do believe that nature has a soothing effect and that it can be inspirational and, believe me, I am in awe of the mysteries of nature. I don't know if you heard me telling Bob how enthused I was when my botany instructor showed me a pine needle or a cone and, giving me clues, got me to appreciate how a certain part of the needle (I think it was a needle) helps ensure the plant's survival. But I am not a pantheist. I don't worship nature. In the original Frankenstein, Mary Shelly paints an elaborate picture of nature as Dr. Frankenstein reflects. This doesn't resolve his problem nor break the bad feelings he has for the monsterous thing he did (get it, monsterous).
Some time ago I read an essay by E.B. White called COON TREE, in which he rails against utilitarianism. Some things are good just for their aestetic value. Mr. White pointed out that there's a family of racoons that live in a tree, which he could kill anytime he wanted to. But for him it's worth the price of a few ears of corn for the enjoyment he gets from them living on his farm. I'm on the same page as Mr. White. But what I'm against is someone who would close the whole farm just so all the animals could live free.